The Meaning of Pura Agung Surya Bhuvana on the Religious Lives in Jayapura in The Global Era

Authors

  • I Wayan Rai S Papua Institute of Art and Culture1 (ISBI Tanah Papua), Raya Abepura Street-Sentani, Waena, Jayapura City, Papua 99225, Indonesia
  • I Gusti Made Sunartha Singaraja Institute of Hindu-Mpu Kuturan2 (STAHN Mpu Kuturan Singaraja), Paket Agung, Buleleng Regency, Bali 81118, Indonesia
  • Ida Ayu Made Purnamaningsih Denpasar Institute of Hindu Dharma3 (IHDN Denpasar), Ratna Street No. 51, Tonja, Denpasar City, Bali 80237, Indonesia
  • Ni Made Ruastiti Denpasar Institute of Indonesian Arts4 (ISI Denpasar), Nusa Indah Street, Sumerta, Denpasar City, Bali 80235, Indonesia,
  • Yunus Wafom Cendrawasih University5 (Universitas Cendrawasih), Camp Wolker Street, Jayapura City, Papua 99358

DOI:

https://doi.org/10.21512/humaniora.v11i1.6222

Keywords:

Agung Surya Bhuvana temple meaning, religious harmony, global era

Abstract

The aim of the research was to be able to understand the meaning of the Pura Agung Surya Bhuvana for the harmony of religious life in Jayapura in the global era. Lately, people’s lives in Jayapura had been highlighted by frequent turmoil. The research problems were (1) why did non-Hindus in Jayapura often visit the Pura Agung Surya Bhuvana? (2) How did they understand the Agung Surya Bhuvana temple in this global era? The research applied a qualitative method. The data source was the life of a multicultural society in the Agung Surya Bhavana temple in the global era. The selected informants included the chairperson of Parisada Hindu Dharma Indonesia Jayapura, chairperson of Parisada Hindu Dharma Indonesia Papua, stakeholders, pengempon, penyungsung, and temple visitors both Hindus and non-Hindus who often come to visit the temple. All data collected through observation techniques, interviews, FGDs, and documentary studies that were analyzed interpretatively using religious theory, symbol theory, and structural-functional theory. The results show that (1) Non-Hindus in Jayapura often visit the Agung Surya Bhuvana temple because Hindus at the temple are very kind, friendly welcoming them, often involved in religious activities at the temple, for sightseeing, for meetings between residents. (2) The people in Jayapura in this global era interpret Agung Surya Bhuvana temple as a place of worship, a meeting place for religious followers, a place of art, a place to strengthen multicultural life (multiculturalism), and as a vehicle to strengthen national integration.

Dimensions

Plum Analytics

References

Adhisti. (2008). Kajian arkeologis dan arsitektur pura Maospait Gerenceng Bali. (Thesis). Depok: Fakultas Ilmu Pengetahuan Budaya Program Studi Arkeologi UI.

Andini, M. D., Suardiana, I. W., & Antara, I. G. N. (2018). Mitos Dewi Hariti di pura Candi Dasa desa Bugbug Karangasem: Analisis struktur, fungsi, dan makna. Humanis: Journal of Arts and Humanities, 22(1), 228–235. doi: https://doi.org/10.24843/JH.2018.v22.i01.p34.

Arifin, S. (2009). Kontruksi wacana pluralisme agama di Indonesia. Jurnal Humanity, 5(1), 80-92.

Ariyanti. (2014). Persembahyangan Purnama dan Tilem: Studi tentang persembahyangan masyarakat Bali ke pura Puseh dan pura Dalem di dusun Tirtayoga desa Trimulyo Mataram kecamatan Seputih Mataram kabupaten Lampung Tengah. (Thesis). Lampung: Fakultas Ilmu Sosial dan Politik, Universitas Lampung.

Arniati, I. A. K., Atmaja, G. M. W., & Pradana, G. Y. K. (2020). Moral and religious values in the Geguritan Dharma Prawerti song in Bali. International Journal of Innovation, Creativity, and Change, 12(1), 432-446.

Atmaja, G. M. W., Arniati, I. A. K., & Pradana, G. Y. K. (2019). Implications of the enactment of Law number 6 of 2014 on the position of villages in Bali, Indonesia. Asia Life Science, 28(2), 295–310.

Azzuhri, M. (2012). Konsep multikulturalisme dan pluralisme dalam Pendidikan Agama (Upaya menguniversalkan Pendidikan Agama dalam ranah ke-Indonesiaan). Edukasia Islamika, 10(1), 13–29.

Bakar, A. (2016). Konsep toleransi dan kebebasan beragama. Toleransi: Media Ilmiah Komunikasi Umat Beragama, 7(2), 123–131. doi: https://doi.org/10.24014/trs.v7i2.1426.

Barlow, K. (2001). Working mothers and the work of culture in a Papua New Guinea society. Ethos, 29(1), 78–107.

Chaves, M., & Gorski, P. S. (2001). Religious pluralism and religious participation. Annual Review of Sociology, 27(1), 261–281.

Deda, A. J., & Mofu, S. S. (2014). Masyarakat hukum adat dan hak ulayat di provinsi Papua Barat sebagai orang asli Papua ditinjau dari sisi adat dan budaya: Sebuah kajian Etnografi kekinian. Jurnal Administrasi Publik, 11(2), 11-22.

Durkheim, E. (1947). The elementary form of the religious life. Croes Nest: George Allen & Unwin.

Hastuti, R. P., & Wardana, A. (2017). Multikulturalisme dalam pluralisme agama (Islam, Buddha, Kristen) untuk menciptakan integrasi sosial. E-Societas, 6(7), 1-13.

Hatu, R. (2011). Perubahan sosial kultural masyarakat pedesaan (Suatu tinjauan teoritik-empirik). Jurnal Inovasi, 8(4), 1-11.

Kalalo, J. J. J., Salle, A., & Pide, A. (2017). Legal policy of customary right protection: A case study in border area of Southern Papua. Journal of Law, Policy, and Globalization, 63, 117-124.

Karmini, N. W., Ruastiti, N. M., & Pradana, G. Y. K. (2019a). Tumpek Uduh ceremony as an education medium in the preservation of natural environment in Bali: A case study in Canggu village, Kuta Utara district, Badung regency, Bali, Indonesia. Asia Life Science: The Asian International Journal of Life Sciences, 28(1), 115–139.

Karmini, N. W., Ruastiti, N. M., Pradana, G. Y. K. (2019b). Discursusing of the zonation system in accepting new student in 2018: Case study in Denpasar city. The Proceeding of Posibilities and Probabilities in Higher Education of Asia. Denpasar, Bali. pp. 152-160.

Karmini, N. W., Dyatmikawati, N. P., Suasthi, G. A., Wardhani, N. K. S. K., & Pradana, G. Y. K. (2020). Objek wisata pura Tirta Empul sebagai media pendidikan multikultural bagi generasi milenial pada era 4.0. Ganaya: Jurnal Ilmu Sosial Humaniora, 2(2-3), 21-29.

Ladia, F. H., Afifuddin, A., & Abidin, A. Z. (2020). Peran Dinas Kebudayaan dan Pariwisata dalam pengembangan potensi wisata Teluk Triton kabupaten Kaimana provinsi Papua Barat. Respon Publik, 14(1), 72–89.

Lasi, H., Fettke, P., Kemper, H. G., Feld, T., & Hoffmann, M. (2014). Industry 4.0. Business & Information Systems Engineering, 6(4), 239–242. https://doi.org/10.1007/s12599-014-0334-4.

Liana, S. (2016). Kerukunan umat Muslim, Hindu dan Budha di Gampong Keudah Banda Aceh. (Thesis). Aceh: UIN Ar-Raniry.

Lin, K. (2011). The prototype of social quality theory and its applicability to Asian societies. The International Journal of Social Quality, 1(1), 57–69. doi: https://doi.org/10.3167/IJSQ.2011010106.

Lücke, G., Kostova, T., & Roth, K. (2014). Multiculturalism from a cognitive perspective: Patterns and implications. Journal of International Business Studies, 45(2), 169–190.

Lynch, R. (2000). High school career and technical education for the first decade of the 21st century. Journal of Vocational Education Research, 25(2), 155–198.

Mote, O., & Rutherford, D. (2001). From Irian Java to Papua: The limits of primordialism in Indonesia’s troubled East. Indonesia, 72, 115–140.

Paccione, A. V. (2000). Developing a commitment to multicultural education. Teachers College Record, 102(6), 980–1005. doi:10.1111/0161- 4681.00089.

Paisal. (2017). Minoritas Katolik dan Hindu dalam layanan Kementerian Agama di Jayapura. Mimikri, 3(1), 78–90.

Pradana, G. Y. K. (2012). Diskursus fenomena hamil di luar nikah dalam pertunjukan Wayang Joblar. Online Journal of Cultural Studies, 1(2), 11-27.

Pradana, G. Y. K. (2017a). Deconstruction powers of relations behind the shadow puppet performance for tourism in Ubud village, Bali. Building Collaboration and Network in the Globalized World, 1(1), 115–124.

Pradana, G. Y. K. (2017b). Filsafat Ilmu Pariwisata. Denpasar: STPBI.

Pradana, G. Y. K. (2018a). Implications of commodified Parwa Shadow Puppet performance for tourism in Ubud, Bali. Journal of Bussiness on Hospitality and Tourism, 4(1), 70–79. http://dx.doi.org/10.22334/jbhost.v4i1.103.g111.

Pradana, G. Y. K. (2018b). Innovation in Cenk Blonk performance: A strategy of empowering local language through Balinese Shadow Puppet. International Conference on Local Language, 1(1), 173–181.

Pradana, Gede Yoga Kharisma. (2018c). The meaning of Makotek Tradition at the Munggu village on the global era. The Proceeding of The International Bali Hinduism, Tradition and Intereligious Studies. Bali, Indonesia. pp. 122-128.

Pradana, G. Y. K. (2019). Sosiologi Pariwisata. Denpasar: STPBI Press.

Pradana, G. Y. K., & Arcana, K. T. P. (2020). Balinese traditional homestay in a sustainable tourism entering millennial era. Journal of Xi’an University of Architecture & Technology, 12(3), 4208-4217.

Pradana, G. Y. K., & Pantiyasa, I. W. (2018). Makotek as tourist attraction in Munggu village. The Proceeding of 2nd The International Conference on Tourism, Gastronomy and Tourist Destination (ICTGTD). Jakarta, Indonesia.

Pradana, G. Y. K., & Parwati, K. S. M. (2017). Local-wisdom-based spa tourism in Ubud village of Bali, Indonesia. Russian Journal of Agricultural and Socio-Economic Sciences, 8(68), 188-196.

Pradana, G. Y. K, Suarka, I. N., Wirawan, A. A. B., & Dhana, I. N. (2016). Religious ideology of the tradition of the Makotek in the era of globalization. Electronic Journal of Cultural Studies, 9(1), 6-10.

Rahmawati, N. N. (2018). Pergulatan ideologi keberagamaan dalam keluarga Dayak Katingan di desa Tewang Tampang, kabupaten Katingan, Kalimantan Tengah. (Dissertasion). Bali: Fakultas Ilmu Budaya Universitas Udayana.

Rai, I. W., Sadguna, M. I., Sadguna, I. G. A. J., & Pradana, G. Y. K. (2019). Tifa from the land of Papua: Text and context. Asia Life Science, 28(2), 335–354.

Rodrik, D., & Subramanian, A. (2005). From “Hindu growth” to productivity surge: The mystery of the Indian growth transition. IMF Staff Papers, 52(2), 193–228.

Rohim, N. (2014). Optimalasi otonomi khusus Papua dalam peningkatan kesadaran hukum masyarakat guna meredam konflik dan kekerasan. Fiat Justisia, Jurnal Ilmu Hukum, 8(1), 80–97. doi: https://doi.org/10.25041/fiatjustisia.v8no1.289.

Rollason, W. (2008). Black skin, white yacht: Race opposition in Panapompom tourist encounters. Tourism Culture & Communication, 8(2), 109–121. doi: 10.3727/109830408785070686.

Roth, D., & Sedana, G. (2015). Reframing Tri Hita Karana: From ‘Balinese culture’ to politics. The Asia Pacific Journal of Anthropology, 16(2), 157–175. https://doi.org/10.1080/14442213.2014.994674.

Ruastiti, N. M., Pradana, G. Y. K., Purnaya, I. K., & Parwati, K. S. M. (2018). The royal dinner party Puri Anyar Kerambitan Tabanan: A sustainable cultural tourism attraction based on local community. International Conference on Social Science, 1(1), 1448–1459. https://doi.org/10.2991/icss-18.2018.305.

Ruastiti, N. M., Pradana, G. Y. K., & Karmini, N. W. (2019). Rekonstruksi peran perempuan Hindu Bali era 4.0: Meneladani emansipasi perempuan dalam seni pertunjukan Wayang. Prosiding Seminar Representasi Kesetaraan Gender Dalam Hindu Menuju Revolusi Industri 4.0. Bali, Indonesia.

Ruastiti, N. M., & Pradana, G. Y. K. (2020). The ideology behind Sesandaran dance show in Bali. Journal of Sociology and Social Anthropology, 11(2), 78-85.

Sudarsana, I. K., & Arwani, G. P. Y. (2018). Internalisasi Pendidikan Karakter melalui pelaksanaan Dharmagita pada Sekaa Teruna. Kamaya: Jurnal Ilmu Agama, 1(1), 1–18. http://orcid.org/0000-0001-5800-6841.

Sugiyono. (2010). Metode penelitian kuantitatif, kualitatif, dan R&D. Bandung: CV Alfabeta.

Tejayadi, I. P. W., Laba, I. N., & Pradana, G. Y. K. (2019). The effect of organization culture on employee satisfaction in Mercure Resort Sanur Bali Hotel. International Journal of Green Tourism, 1(1), 1–11.

Winara, A., & Mukhtar, A. S. (2011). Potensi kolaborasi dalam pengelolaan Taman Nasional Teluk Cendrawasih di Papua. Jurnal Penelitian Hutan Dan Konservasi Alam, 8(3), 217–226. doi: https://doi.org/10.20886/jphka.2011.8.3.217-226.

Yunus, F. M. (2014). Agama dan pluralisme. Jurnal Ilmiah Islam Futura, 13(1), 213–229. doi: http://dx.doi.org/10.22373/jiif.v13i2.72.

Downloads

Published

2020-06-10

Issue

Section

Articles
Abstract 578  .
PDF downloaded 473  .