“Are You One of Us?” Points of Social Exclusion amongst Youths of Diverse Religious Groups in Indonesia

Authors

  • Roosalina Wulandari Bina Nusantara University
  • E. Kristi Poerwandari Universitas Indonesia

DOI:

https://doi.org/10.21512/humaniora.v12i3.7036

Keywords:

social exclusion, religious groups, Indonesian youths

Abstract

Deriving from basis of the social identity theory and its development, the research aimed to explore the points of exclusion and how individuals and groups perceived themselves as experiencing victimhood of social injustice. The rise of intolerance in Indonesia was alarming and threatened the diversity and inclusivity of the nation. Throughout several political milestones such as gubernatorial and presidential elections, identity had been used as one of the most efficient ways to segregate and discriminate against people belonging to different groups. Applying a qualitative approach, data were mined from two focus group discussions of university student respondents with various religious and ethnic backgrounds representing the majority and minority groups in Indonesia. Groups sessions were strictly differentiated between majority and minority representatives to minimize the risk of potential conflict. The findings suggest that both groups’ initial perceptions towards members of outgroups are heavily influenced by transferred stereotypes and prejudices from the older generations. While the majority group struggles to counter the prejudices and perceived victimhood through direct exposure, the minority group, on the other hand, takes language into account as a subtle gesture of exclusion.

Dimensions

Plum Analytics

References

Bahns, A. (2017). Threat as justification of prejudice. Group Procesesses & Intergroup Relations, 20(1), 52-74. https://doi.org/10.1177%2F1368430215591042.

Barberá, P., Jost, J. T., Nagler, J., Tucker, J. A., & Bonneau, R. (2015). Tweeting from left to right : Is online political communication more than an echo chamber ? Psychological Science, 26(10), 1531-1542. https://doi.org/10.1177/0956797615594620.

Bos, K. V. D., Poortvliet, P. M., Maas, M., Miedema, J., & Ham, E. V. D. (2005). An enquiry concerning the principles of cultural norms and values: The impact of uncertainty and mortality salience on reactions to violations and bolstering of cultural worldviews. Journal of Experimental Social Psychology, 41(2), 91-113. https://doi.org/10.1016/j.jesp.2004.06.001.

Brandt, M. J. (2017). Predicting ideological prejudice. Psychological Science, 28(6), 713-722. https://doi.org/10.1177/0956797617693004.

Brandt, M. J., & Reyna, C. (2010). The role of prejudice and the need for closure in religious fundamentalism. Personality and Social Psychology Bulletin, 36(5), 715-725. https://doi.org/10.1177/0146167210366306.

Brandt, M. J., & Van Tongeren, D. R. (2017). People both high and low on religious fundamentalism are prejudiced toward dissimilar groups. Journal of Personality and Social Psychology, 112(1), 76-97. https://doi.org/10.1037/pspp0000076.

Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77-101. https://doi.org/10.1191/1478088706qp063oa.

Center for Strategic and International Studies (CSIS). (2017). Ada apa dengan milenial? Orientasi sosial, ekonomi, dan politik. Retrieved from https://www.csis.or.id/uploaded_file/event/ada_apa_dengan_milenial____paparan_survei_nasional_csis_mengenai_orientasi_ekonomi__sosial_dan_politik_generasi_milenial_indonesia__notulen.pdf.

Chowdhury, S. M., Jeon, J. Y., & Ramalingam, A. (2016). Identity and group conflict. European Economic Review, 90, 107-121. https://doi.org/10.1016/j.euroecorev.2016.02.003.

Fleischmann, F., Phalet, K., & Swyngedouw, M. (2013). Dual identity under threat: When and how do turkish and moroccan minorities engage in politics? Zeitschrift Fur Psychologie / Journal of Psychology, 221(4), 214-222. https://doi.org/10.1027/2151-2604/a000151.

Ginges, J., Hansen, I., & Norenzayan, A. (2009). Religion and support for suicide attacks. Psychological Science, 20(2), 224-230. https://doi.org/10.1111/j.1467-9280.2009.02270.x.

Halperin, E., & Bar-Tal, D. (2011). Socio-psychological barriers peace making: An empirical examination within the Israeli Jewish society. Journal of Peace Research, 48(5), 637-651. https://doi.org/10.1177/0022343311412642.

Hogg, M. A., Abrams, D., & Brewer, M. B. (2017). Social identity: The role of self in group processes and intergroup relations. Group Processes and Intergroup Relations, 20(5), 570-581. https://doi.org/10.1177/1368430217690909.

Hogg, M. A., Abrams, D., Otten, S., & Hinkle, S. (2004). The social identity perspective. Small Group Research, 35(3), 246-276. https://doi.org/10.1177/1046496404263424.

Hogg, M. A., Kruglanski, A., & Bos, K. (2013). Uncertainty and the roots of extremism. Journal of Social Issues, 69(3), 407-418. https://doi.org/10.1111/josi.12021.

Hornsey, M. J. (2008). Social identity theory and self-categorization theory: A historical review. Social and Personality Psychology Compass, 2(1), 204-222. https://doi.org/10.1111/j.1751-9004.2007.00066.x.

Huddy, L. (2015). Group identity and political cohesion. In Emerging Trends in the Social and Behavioral Sciences. New Jersey: John Wiley & Sons, Inc. https://doi.org/10.1002/9781118900772.etrds0155.

Hunsberger, B., & Jackson, L. M. (2005). Religion, meaning, and prejudice. Journal of Social Issues, 61(4), 807-826. https://doi.org/10.1111/j.1540-4560.2005.00433.x.

Jacks, J. Z., & Cameron, K. A. (2003). Strategies for resisting persuasion. Basic and Applied Social Psychology, 25(2), 145-161. https://doi.org/10.1207/s15324834basp2502_5.

Jost, J. T. (2006). The end of the end of ideology. American Psychologist, 61(7), 651-670. https://doi.org/10.1037/0003-066X.61.7.651.

Jost, J. T., Glaser, J., Kruglanski, A. W., & Sulloway, F. J. (2003). Political conservatism as motivated social cognition. Psychological Bulletin, 129(3), 339-375. https://doi.org/10.1037/0033-2909.129.3.339.

Kruglanski, A. W., Pierro, A., Mannetti, L., De Grada, E. (2006). Groups as epistemic providers: Need for closure and the unfolding of group-centrism. Psychological Review, 113(1), 84-100. https://doi.org/10.1037/0033-295X.113.1.84.

McCoy, M. E. (2013). Purifying Islam in post-authoritarian Indonesia: Corporatist metaphors and the rise of religious intolerance. Rhetoric and Public Affairs, 16(2), 275-315.

Menchik, J. (2014). Productive intolerance: Godly nationalism in Indonesia. Comperative Studies in Society and History, 56(3), 591-621. https://doi.org/10.1017/S0010417514000267.

Merrilees, C. E., Cairns, E., Taylor, L. K., Goeke-Morey, M. C., Shirlow, P., & Cummings, E. M. (2013). Social identity and youth aggressive and delinquent behaviors in a context of political violence. Political Psychology, 34(5), 695-711. https://doi.org/10.1111/pops.12030.

Onorato, R. S., & Turner, J. C. (2004). Fluidity in the self-concept: The shift from personal to social identity. European Journal of Social Psychology, 34(3), 257-278. https://doi.org/10.1002/ejsp.195.

PPIM-UIN (Pusat Pengkajian Islam dan Masyarakat-UIN Syarif Hidayatullah). (2017). ‘Api dalam Sekam’ keberagaman Muslim gen z: Survei nasional tentang Keberagamaan di Sekolah dan Universitas di Indonesia. Retrieved from https://conveyindonesia.com/wp-content/uploads/2019/04/Survey-Nasional-Keberagamaan-GenZ.pdf.

Saucier, D. A., & Webster, R. J. (2010). Social vigilantism: Measuring individual differences in belief superiority and resistance to persuasion. Personality and Social Psychology Bulletin, 36(1), 19-32. https://doi.org/10.1177/0146167209346170.

Scheufele, D. A., Corley, E. A., Shih, T. J., Dalrymple, K. E., & Ho, S. S. (2009). Religious beliefs and public attitudes toward nanotechnology in Europe and the United States. Nature Nanotechnology, 4, 91-94. https://doi.org/10.1038/nnano.2008.361.

Skitka, L. J. (2010). The Psychology of Moral Conviction. Social and Personality Psychology Compass, 4(4), 267-281. https://psycnet.apa.org/doi/10.1111/j.1751-9004.2010.00254.x.

Stephan, W. G., & Stephan, C. W. (1985). Intergroup Anxiety. Journal of Social Issues, 41(3), 157-175. https://doi.org/10.1111/j.1540-4560.1985.tb01134.x.

Stephan, W. G., Stephan, C. W., & Gudykunst, W. B. (1999). Anxiety in intergroup relations: A comparison of anxiety/uncertainty management theory and integrated threat theory. International Journal of Intercultural Relations, 23(4), 613-628. https://doi.org/10.1016/S0147-1767(99)00012-7.

Stoeckel, F. (2016). Contact and community: The role of social interactions for a political identity. Political Psychology, 37(3), 431-442. https://doi.org/10.1111/pops.12295.

Voci, A., Hewstone, M., Swart, H., & Veneziani, C. A. (2015). Refining the association between intergroup contact and intergroup forgiveness in Northern Ireland: Type of contact, prior conflict experience, and group identification. Group Processes and Intergroup Relations, 18(5), 589-608. https://doi.org/10.1177/1368430215577001.

Wright, S. C., Aron, A., McLaughlin-Volpe, T., & Ropp, S. A. (1997). The extended contact effect: Knowledge of cross-group friendships and prejudice. Journal of Personality and Social Psychology, 73(1), 73-90. https://doi.org/10.1037/0022-3514.73.1.73.

Downloads

Published

2021-11-28

Issue

Section

Articles
Abstract 288  .
PDF downloaded 248  .