Xu Guangqi’s Thought On Supplementing Confucianism With Christianity

Authors

  • Anna Seo PhD Candidat, Peking University

DOI:

https://doi.org/10.21512/lc.v6i1.398

Keywords:

Xu Guangqi, Christianity, Confucianism

Abstract

Xu Guangqi is one of the most influential Chinese scholars who accepted Christian faith during the late Ming dynasty. His idea of “supplementing Confucianism and replacing Buddhism by Christianity†had great impact on the development of Christianity in China. His idea, however, has often been accused of syncretism, and genuineness of his Christian faith has been put into question. Some argue that his theology lacks Christology. Others suggest that his ultimate goal was to achieve the Confucian political ideals through adopting some of the Christian moral teachings. Through the analysis of Xu Guangqi’ works and life, we find that he accepted all the essential Christian doctrines and Christology is the core of his understanding of “Tianzhuâ€. His view on Confucianism itself is
transformed through Christian perspective. In his new understanding, the ultimate goal of Confucianism is to serve and to worship “Tianzhuâ€ï¼Œsame as Christianity. The ultimate problem of life is to save one’s soul.Xu Guangqi considered his scientific works as a way to propagate Christian faith,
since science was seen as an integral part of Christian thought and practice. His idea of “supplementing Confucianism by Christianity†integrated Confucianism into the overarching framework of Christian thought.

Dimensions

References

[比]æŸåº”ç†æ’°ã€å¼ 星曜编次:《å¾å…‰å¯è¡Œç•¥ã€‹ï¼Œå¾å®—æ³½ç¼–ã€Šå¾æ–‡å®šå…¬é€ä¸–三百年纪念文汇编》北京:圣教æ‚志社,1933年。

[美]é‚“æ€: 《从利玛窦到汤若望--æ™šæ˜Žçš„è€¶ç¨£ä¼šä¼ æ•™å£«ã€‹ï¼Œä¸Šæµ·ï¼šä¸Šæµ·å¤ç±å‡ºç‰ˆç¤¾ï¼Œ 2003年。

方豪:《中国天主教å²äººç‰©ä¼ 》,北京:宗教文化出版社,2007年。

黄节:《å¾å…‰å¯ä¼ 》,《国粹学报å²ç¯‡ã€‹1906å¹´ 第å乿œŸï¼Œä¸­å›½ç§‘学院中国自然科学å²ç ”究室编:《å¾å…‰å¯çºªå¿µæ–‡é›†--纪念å¾å…‰å¯è¯žç”Ÿå››ç™¾å‘¨å¹´ã€‹ï¼ŒåŒ—京:中åŽä¹¦å±€ï¼Œ1963年。

[æ„]利玛窦《利玛窦中国书礼》宗教文化出版社,2006年。

æŽæ˜¥å‹‡ã€é™ˆå«å¹³ã€Šå¾å…‰å¯è¯„ä¼ ã€‹ï¼Œå—京:å—京大学出版社 2006年。

æŽä¹‹è—»ç¼–辑:《天学åˆå‡½ã€‹ï¼ˆå…±å…­å†Œï¼‰ï¼Œå°æ¹¾ï¼šå°æ¹¾å­¦ç”Ÿä¹¦å±€ç‰ˆï¼Œ1965年。

罗光:《å¾å…‰å¯ä¼ 》,å°åŒ—ï¼šä¼ è®°æ–‡å­¦å‡ºç‰ˆç¤¾ï¼Œ1981年。

孙尚扬:《利玛窦与å¾å…‰å¯ã€‹ï¼ŒåŒ—京:新åŽå‡ºç‰ˆç¤¾ï¼Œ1993年。

å­™å°šæ‰¬ï¼šã€ŠåŸºç£æ•™ä¸Žæ˜Žæœ«å„’学》,北京:东方出版社,1994年。

孙尚扬,[比]钟鸣旦:《1840å¹´å‰çš„ä¸­å›½åŸºç£æ•™ã€‹ï¼Œå­¦è‹‘出版社,2004年。

çŽ‹é‡æ°‘è¾‘æ ¡ï¼šã€Šå¾å…‰å¯é›†ã€‹ï¼Œä¸Šæµ·ï¼šä¸Šæµ·å¤ç±å‡ºç‰ˆç¤¾ï¼Œ1984年。

徿˜Œæ²»ï¼šã€Šç ´é‚ªé›†ã€‹ï¼Œè½½éƒ‘安德:《明末清åˆè€¶ç¨£ä¼šæ€æƒ³æ–‡çŒ®æ±‡ç¼–》,第五å·ï¼Œç¬¬76页。

å¾å®—æ³½: ã€Šä¸­å›½å¤©ä¸»æ•™ä¼ æ•™å²æ¦‚论》,上海,上海书店,1990年。

钟鸣旦(Nicolas Standaert)ã€æœé¼Žå…‹(Ad Dudink)编:《耶稣会罗马档案馆明清天主教文献》,å°åŒ—利æ°å­¦ç¤¾ï¼Œ2002年。

Criveller, Gianni, Preaching Christ in Late Ming China: The Jesuits’ presentation of Christ from Matteo Ricci to Giulio Aleni,Taipei: Taipei Ricci Institute, 1997

Gernet, Jacques, trans. by Janer Lloyd, China and Christian Impact: A Conflict of Cultures, NY: Cambridge University Press. 1985.

Kim, Sangkeun, Strange names of God: the Missionary Translation of the Divine Name and the Chinese responses to Matteo Ricci’s “Shangti†in late Ming China, 1583-1644, Peter Lang Publishing, 2004.

Downloads

Published

2012-05-31

How to Cite

Seo, A. (2012). Xu Guangqi’s Thought On Supplementing Confucianism With Christianity. Lingua Cultura, 6(1), 108–116. https://doi.org/10.21512/lc.v6i1.398
Abstract 1083  .
PDF downloaded 1260  .