https://journal.binus.ac.id/index.php/Humaniora <ul> <li>P-ISSN: <a title="P-ISSN" href="https://issn.brin.go.id/terbit/detail/1441610531" target="_blank" rel="noopener">2087-1236</a></li> <li>E-ISSN: <a title="E-ISSN" href="https://issn.brin.go.id/terbit/detail/1444362761" target="_blank" rel="noopener">2476-9061</a></li> </ul> <p style="text-align: justify;">Humaniora is a biannual journal, published in April and November. Humaniora focuses on various issues spanning in the field of Indonesian Culture, exploring behavior and thinking, values, attitudes, norms, art and design, ritual and belief, cultural psychology, and cultural communications. Our journal is managed by the Research and Technology Transfer Office of Universitas Bina Nusantara.</p> <p style="text-align: justify;">Humaniora has been accredited by DIKTI under the decree number 158/E/KPT/2021 and indexed by ASEAN Citation Index (ACI), Science and Technology Index 2 (SINTA 2), Garda Rujukan Digital (Garuda), Indonesia OneSearch, Academic Research Index (Research BIB), Open Academic Journals Index (OAJI), Bielefeld Academic Search Engine (BASE), Google Scholar, and Indonesian Research Repository (Neliti).</p> <p style="text-align: justify;">There is an article-processing charge for all accepted papers, and it will be freely available to all readers with worldwide visibility and coverage. The article processing charge is Rp. 2.000.000,00 and the author will receive a complimentary hard copy of our journal. Free of charge for international authors.</p> <p style="text-align: justify;"><a style="background-color: #ffffff;" title="submit_submissions" href="https://journal.binus.ac.id/index.php/Humaniora/about/submissions" target="_blank" rel="noopener">Submit Here</a></p> <p style="text-align: justify;"><a title="link_statistic" href="https://statcounter.com/p11322681/summary/?account_id=5271177&amp;login_id=4&amp;code=6ca6589c793f006b456581515166f763&amp;guest_login=1" target="_blank" rel="noopener">Statistic</a></p> <p style="text-align: justify;"><a title="link_contact" href="https://journal.binus.ac.id/index.php/Humaniora/about/contact" target="_blank" rel="noopener">Contact</a></p> Bina Nusantara University en-US Humaniora 2087-1236 <p>Authors who publish with this journal agree to the following terms:<br />a. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License - Share Alike that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.</p> <p>b. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.</p> <p>c. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</p> <p> </p> <p>USER RIGHTS</p> <p>All articles published Open Access will be immediately and permanently free for everyone to read and download. We are continuously working with our author communities to select the best choice of license options, currently being defined for this journal as follows: <a title="Copyright" href="https://creativecommons.org/licenses/by-sa/4.0" target="_blank" rel="noopener">Creative Commons Attribution-Share Alike (CC BY-SA)</a></p> https://journal.binus.ac.id/index.php/Humaniora/article/view/11222 <p>The research aimed to investigate factors that contributed to persistent suicide ideation. Peer rejection has a significantly adverse impact on mental health and could lead to the development of suicidal thoughts. The Interpersonal Theory of Suicide (IPTS) stated that suicide ideation was formed by feelings of thwarted belongingness and perceived burdensomeness, in which the former manifested from an obstructed need to belong. Prior research had been divided on the role of thwarted belongingness in suicide ideation formation; the current research aimed to provide clarity on this matter. The present research was qualitative with a phenomenological design. Data collection was carried out using semi-structured, inductive interviews with each participant. Participants were young adults with experience in peer rejection and a minimum of 1 year of ongoing suicide ideation. Results show support for the IPTS and the role of thwarted belongingness in suicide ideation formation. Additionally, two factors for the maintenance of suicide ideation are identified, namely heightened sensitivity to rejection and habituation to suicidal thinking. Findings contribute to previously inconclusive and minimal research on the IPTS and maintenance of suicide ideation respectively. Future research should be conducted regarding the latter matter as it is a serious risk factor for suicide attempts. Suggestions for future intervention are discussed.</p> Tifara Levi Jessica Christina Widhigdo Copyright (c) 2024 Tifara Levi, Jessica Christina Widhigdo https://creativecommons.org/licenses/by-sa/4.0 2024-07-20 2024-07-20 15 2 10.21512/humaniora.v15i2.11222 https://journal.binus.ac.id/index.php/Humaniora/article/view/10773 <p>The research aimed to describe the procession of the Dukutan village clean-up ceremony, sesaji and its equipment, and its symbolic meaning. This research was conducted using an ethnographic approach. Data sources were events, sesaji and its equipment, cultural observers, and ceremony performers. The sampling techniques used were purposive sampling and snowball sampling techniques. The techniques used to collect data were observation and in-depth interviews. Data validity test was conducted using source and method triangulation techniques. Data analysis was done using an interactive model. The results are, firstly, symbolic meanings of the procession are (a) cleaning-up in Menggung Site symbolizing respect to Narotama, (b) collection sesaji symbolizing the meaning of commonness and gratitude expression, (c) parade symbolizing environment-monitoring behavior, and (d) brawl symbolizing a conflict between Nglurah Lor and Nglurah Kidul. Secondly, symbolic meanings of sesaji are (a) tumpeng of corn rice, symbolizing human-to-God relationship, (b) ares and tempe bakar, symbolizing simplicity, (c) gandik symbolizing wellbeing, and (d) boiled food made of palawija symbolizing natural wealth. Thirdly, other equipments include (a) encek, symbolizing human beings’ submission to God, (b) kendi or vessel containing water, symbolizing the source of living, (c) iket, symbolizing a medium to expel evil spirit, and (d) incense smoke symbolizing behavior to remove badness. Generally, the symbolic meaning found in this research is related to social harmony and environmental conservation.</p> Atikah Anindyarini Sumarwati Sumarwati Edy Suryanto Slamet Slamet Maulana Danar Maaliki. H Copyright (c) 2024 Atikah Anindyarini https://creativecommons.org/licenses/by-sa/4.0 2024-07-20 2024-07-20 15 2 10.21512/humaniora.v15i2.10773